1 Kings 1:26

Authorized King James Version

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But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.

Original Language Analysis

וְלִ֣י H0
וְלִ֣י
Strong's: H0
Word #: 1 of 12
אֲנִֽי H589
אֲנִֽי
Strong's: H589
Word #: 2 of 12
i
עַבְדְּךָ֖ But me even me thy servant H5650
עַבְדְּךָ֖ But me even me thy servant
Strong's: H5650
Word #: 3 of 12
a servant
וּלְצָדֹ֨ק and Zadok H6659
וּלְצָדֹ֨ק and Zadok
Strong's: H6659
Word #: 4 of 12
tsadok, the name of eight or nine israelites
הַכֹּהֵ֜ן the priest H3548
הַכֹּהֵ֜ן the priest
Strong's: H3548
Word #: 5 of 12
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְלִבְנָיָ֧הוּ and Benaiah H1141
וְלִבְנָיָ֧הוּ and Benaiah
Strong's: H1141
Word #: 6 of 12
benajah, the name of twelve israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 7 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהֽוֹיָדָ֛ע of Jehoiada H3077
יְהֽוֹיָדָ֛ע of Jehoiada
Strong's: H3077
Word #: 8 of 12
jehojada, the name of three israelites
וְלִשְׁלֹמֹ֥ה Solomon H8010
וְלִשְׁלֹמֹ֥ה Solomon
Strong's: H8010
Word #: 9 of 12
shelomah, david's successor
עַבְדְּךָ֖ But me even me thy servant H5650
עַבְדְּךָ֖ But me even me thy servant
Strong's: H5650
Word #: 10 of 12
a servant
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 11 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
קָרָֽא׃ hath he not called H7121
קָרָֽא׃ hath he not called
Strong's: H7121
Word #: 12 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)

Analysis & Commentary

But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.

This verse contributes to the broader narrative of solomon's accession and adonijah's rebellion, within the book's focus on succession narrative and establishment of Solomon's reign.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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