1 Corinthians 11:33

Authorized King James Version

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Wherefore, my brethren, when ye come together to eat, tarry one for another.

Original Language Analysis

ὥστε Wherefore G5620
ὥστε Wherefore
Strong's: G5620
Word #: 1 of 9
so too, i.e., thus therefore (in various relations of consecution, as follow)
ἀδελφοί brethren G80
ἀδελφοί brethren
Strong's: G80
Word #: 2 of 9
a brother (literally or figuratively) near or remote (much like g0001)
μου my G3450
μου my
Strong's: G3450
Word #: 3 of 9
of me
συνερχόμενοι when ye come together G4905
συνερχόμενοι when ye come together
Strong's: G4905
Word #: 4 of 9
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 5 of 9
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 6 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
φαγεῖν eat G5315
φαγεῖν eat
Strong's: G5315
Word #: 7 of 9
to eat (literally or figuratively)
ἀλλήλους one for another G240
ἀλλήλους one for another
Strong's: G240
Word #: 8 of 9
one another
ἐκδέχεσθε tarry G1551
ἐκδέχεσθε tarry
Strong's: G1551
Word #: 9 of 9
to accept from some source, i.e., (by implication) to await

Analysis & Commentary

Wherefore, my brethren, when ye come together to eat, tarry one for another—Paul concludes with practical instruction. Ὥστε, ἀδελφοί μου (wherefore, my brothers)—affectionate address after stern correction. Συνερχόμενοι φαγεῖν (coming together to eat)—the fifth use of synerchomai in this section (vv. 17, 18, 20, 33, 34), emphasizing corporate dimension.

Tarry one for another (ἀλλήλους ἐκδέχεσθε)—ekdechomai means to wait for, receive hospitably. The wealthy shouldn't start eating before the poor arrive. This simple command addresses the root problem: selfishness, class division, and contempt for poorer members. Waiting embodies the gospel: Christ waited for us (Romans 5:6-8, 'while we were still sinners'), so we wait for each other. The Table is communal, not individualistic. Mutual love must characterize the meal, or it's not the Lord's Supper (v. 20). This applies beyond the Table—all Christian community should be marked by patience, preference of others, and mutual love (Philippians 2:3-4).

Historical Context

Roman meals were rigidly timed and stratified. The elite dined early; lower classes ate later with inferior food. Paul demands countercultural practice: wait. This seemingly small act undermined Roman social hierarchy and embodied gospel equality. Early church agape feasts were meant to display radical generosity and unity across social classes (Acts 2:44-46, 4:32-35). Paul calls the Corinthians back to this vision: the Table unites rich and poor, slave and free, Jew and Gentile (Galatians 3:28) in Christ's broken body.

Questions for Reflection

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