1 Corinthians 1:25

Authorized King James Version

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Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

Original Language Analysis

ὅτι Because G3754
ὅτι Because
Strong's: G3754
Word #: 1 of 18
demonstrative, that (sometimes redundant); causative, because
τὸ G3588
τὸ
Strong's: G3588
Word #: 2 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
μωρὸν the foolishness G3474
μωρὸν the foolishness
Strong's: G3474
Word #: 3 of 18
dull or stupid (as if shut up), i.e., heedless, (morally) blockhead, (apparently) absurd
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 5 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
σοφώτερον wiser than G4680
σοφώτερον wiser than
Strong's: G4680
Word #: 6 of 18
wise (in a most general application)
τῶν G3588
τῶν
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπων men G444
ἀνθρώπων men
Strong's: G444
Word #: 8 of 18
man-faced, i.e., a human being
ἐστίν is G2076
ἐστίν is
Strong's: G2076
Word #: 9 of 18
he (she or it) is; also (with neuter plural) they are
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 11 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀσθενὲς the weakness G772
ἀσθενὲς the weakness
Strong's: G772
Word #: 12 of 18
strengthless (in various applications, literal, figurative and moral)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 14 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἰσχυρότερον stronger than G2478
ἰσχυρότερον stronger than
Strong's: G2478
Word #: 15 of 18
forcible (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 16 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπων men G444
ἀνθρώπων men
Strong's: G444
Word #: 17 of 18
man-faced, i.e., a human being
ἐστίν is G2076
ἐστίν is
Strong's: G2076
Word #: 18 of 18
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men (hoti to mōron tou theou sophōteron tōn anthrōpōn estin, kai to asthenes tou theou ischyroteron tōn anthrōpōn, ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστιν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων)—Paul employs irony: even if we grant (hypothetically) that God has "foolishness" and "weakness," they still surpass the best human wisdom and strength. The comparatives sophōteron (σοφώτερον, "wiser") and ischyroteron (ἰσχυρότερον, "stronger") emphasize the infinite gap between divine and human capacity.

Of course, God has no actual foolishness or weakness—Paul is speaking from the world's perspective. What humans call God's foolishness (the cross) is infinitely wiser than human philosophy. What humans call God's weakness (Christ's crucifixion) is infinitely more powerful than human strength. This verse demolishes human pride and self-sufficiency: even God at His apparent "lowest" infinitely exceeds humanity at its best.

Historical Context

The ancient world (like today) admired power, eloquence, and wisdom. Rome boasted military might, Greece boasted philosophy, Israel boasted the Law. God subverted all three by choosing the cross—apparent weakness, folly, and curse—as the means of salvation. This inverted worldly values and humbled human pride, demonstrating that God's ways are categorically higher than human ways (Isa 55:8-9).

Questions for Reflection

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