1 Chronicles 8:18

Authorized King James Version

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Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;

Original Language Analysis

וְיִשְׁמְרַ֧י Ishmerai H3461
וְיִשְׁמְרַ֧י Ishmerai
Strong's: H3461
Word #: 1 of 5
jishmerai, an israelite
וְיִזְלִיאָ֛ה also and Jezliah H3152
וְיִזְלִיאָ֛ה also and Jezliah
Strong's: H3152
Word #: 2 of 5
jizliah, an israelite
וְיוֹבָ֖ב and Jobab H3103
וְיוֹבָ֖ב and Jobab
Strong's: H3103
Word #: 3 of 5
jobab, the name of two israelites and of three foreigners
בְּנֵ֥י the sons H1121
בְּנֵ֥י the sons
Strong's: H1121
Word #: 4 of 5
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶלְפָּֽעַל׃ of Elpaal H508
אֶלְפָּֽעַל׃ of Elpaal
Strong's: H508
Word #: 5 of 5
elpaal, an israelite

Analysis & Commentary

Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal—this genealogical snippet lists three Benjamite names in the Elpaal clan. Ishmerai (יִשְׁמְרַי 'Yahweh guards'), Jezliah (יִזְלִיאָה 'God will draw out'), and Jobab (יוֹבָב 'a desert') demonstrate typical Hebrew naming patterns: theophoric names incorporating Yahweh/El (first two) alongside common nouns (third).

These obscure names appear nowhere else in Scripture—no heroic deeds, prophetic words, or dramatic failures recorded. Yet their inclusion in Chronicles testifies to a profound theological truth: every covenant member matters to God's record-keeping, not just heroes and kings. The Holy Spirit inspired preservation of otherwise forgotten names, suggesting God's encyclopedic memory of His people (Malachi 3:16; Philippians 4:3) and anticipating the Lamb's Book of Life (Revelation 21:27).

The name Jobab ('desert') appears as both an Edomite king (Genesis 36:33) and these Benjamite clan members, showing name-sharing across ethnic boundaries. That 'desert' became a personal name may reflect circumstances of birth (born during wilderness wandering?) or character traits (austere, hardy). Scripture's willingness to memorialize even 'desert'-named minor figures shows God values all His image-bearers, not merely the illustrious.

Historical Context

This genealogy belongs to Benjamin's families dwelling in Jerusalem after some period of displacement (v. 28 says 'these dwelt in Jerusalem'). The context suggests post-exilic resettlement (Nehemiah 11 lists Benjamites who settled Jerusalem), though the genealogy extends back to pre-exilic ancestors. The Chronicler's preservation of these names validated the tribal claims of returning exiles, confirming their legitimate descent from ancient Benjamite clans despite 70-year Babylonian interruption.

Questions for Reflection