1 Chronicles 6:78

Authorized King James Version

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And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,

Original Language Analysis

וּמֵעֵ֜בֶר And on the other side H5676
וּמֵעֵ֜בֶר And on the other side
Strong's: H5676
Word #: 1 of 16
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַיַּרְדֵּן֒ Jordan H3383
הַיַּרְדֵּן֒ Jordan
Strong's: H3383
Word #: 2 of 16
jarden, the principal river of palestine
יְרֵחוֹ֮ by Jericho H3405
יְרֵחוֹ֮ by Jericho
Strong's: H3405
Word #: 3 of 16
jericho or jerecho, a place in palestine
לְמִזְרַ֣ח on the east side H4217
לְמִזְרַ֣ח on the east side
Strong's: H4217
Word #: 4 of 16
sunrise, i.e., the east
הַיַּרְדֵּן֒ Jordan H3383
הַיַּרְדֵּן֒ Jordan
Strong's: H3383
Word #: 5 of 16
jarden, the principal river of palestine
מִמַּטֵּ֣ה were given them out of the tribe H4294
מִמַּטֵּ֣ה were given them out of the tribe
Strong's: H4294
Word #: 6 of 16
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
רְאוּבֵ֔ן of Reuben H7205
רְאוּבֵ֔ן of Reuben
Strong's: H7205
Word #: 7 of 16
reuben, a son of jacob
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֶּ֥צֶר Bezer H1221
בֶּ֥צֶר Bezer
Strong's: H1221
Word #: 9 of 16
betser, a place in palestine; also an israelite
בַּמִּדְבָּ֖ר in the wilderness H4057
בַּמִּדְבָּ֖ר in the wilderness
Strong's: H4057
Word #: 10 of 16
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶֽׁיהָ׃ with her suburbs H4054
מִגְרָשֶֽׁיהָ׃ with her suburbs
Strong's: H4054
Word #: 12 of 16
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַ֖הְצָה and Jahzah H3096
יַ֖הְצָה and Jahzah
Strong's: H3096
Word #: 14 of 16
jahats or jahtsah, a place east of the jordan
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶֽׁיהָ׃ with her suburbs H4054
מִגְרָשֶֽׁיהָ׃ with her suburbs
Strong's: H4054
Word #: 16 of 16
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea

Analysis & Commentary

Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection