1 Chronicles 6:66

Authorized King James Version

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And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.

Original Language Analysis

וּמִֽמִּשְׁפְּח֖וֹת And the residue of the families H4940
וּמִֽמִּשְׁפְּח֖וֹת And the residue of the families
Strong's: H4940
Word #: 1 of 8
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
בְּנֵ֣י of the sons H1121
בְּנֵ֣י of the sons
Strong's: H1121
Word #: 2 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
קְהָ֑ת of Kohath H6955
קְהָ֑ת of Kohath
Strong's: H6955
Word #: 3 of 8
kehath, an israelite
וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 4 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עָרֵ֣י had cities H5892
עָרֵ֣י had cities
Strong's: H5892
Word #: 5 of 8
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
גְבוּלָ֔ם of their coasts H1366
גְבוּלָ֔ם of their coasts
Strong's: H1366
Word #: 6 of 8
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed
מִמַּטֵּ֖ה out of the tribe H4294
מִמַּטֵּ֖ה out of the tribe
Strong's: H4294
Word #: 7 of 8
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
אֶפְרָֽיִם׃ of Ephraim H669
אֶפְרָֽיִם׃ of Ephraim
Strong's: H669
Word #: 8 of 8
ephrajim, a son of joseph; also the tribe descended from him, and its territory

Analysis & Commentary

Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection