1 Chronicles 6:60

Authorized King James Version

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And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.

Original Language Analysis

וּמִמַּטֵּ֣ה And out of the tribe H4294
וּמִמַּטֵּ֣ה And out of the tribe
Strong's: H4294
Word #: 1 of 20
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
בִנְיָמִ֗ן of Benjamin H1144
בִנְיָמִ֗ן of Benjamin
Strong's: H1144
Word #: 2 of 20
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
גֶּ֤בַע Geba H1387
גֶּ֤בַע Geba
Strong's: H1387
Word #: 4 of 20
geba, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶׁ֑יהָ with her suburbs H4054
מִגְרָשֶׁ֑יהָ with her suburbs
Strong's: H4054
Word #: 6 of 20
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עָלֶ֣מֶת and Alemeth H5964
עָלֶ֣מֶת and Alemeth
Strong's: H5964
Word #: 8 of 20
alemeth, the name of a place in palestine and of two israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶׁ֑יהָ with her suburbs H4054
מִגְרָשֶׁ֑יהָ with her suburbs
Strong's: H4054
Word #: 10 of 20
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲנָת֖וֹת and Anathoth H6068
עֲנָת֖וֹת and Anathoth
Strong's: H6068
Word #: 12 of 20
anathoth, the name of two israelites, also of a place in pal
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶׁ֑יהָ with her suburbs H4054
מִגְרָשֶׁ֑יהָ with her suburbs
Strong's: H4054
Word #: 14 of 20
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
כָּל H3605
כָּל
Strong's: H3605
Word #: 15 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עִ֖יר All their cities H5892
עִ֖יר All their cities
Strong's: H5892
Word #: 16 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
שְׁלֹשׁ were thirteen H7969
שְׁלֹשׁ were thirteen
Strong's: H7969
Word #: 17 of 20
three; occasionally (ordinal) third, or (multiple) thrice
עֶשְׂרֵ֥ה H6240
עֶשְׂרֵ֥ה
Strong's: H6240
Word #: 18 of 20
ten (only in combination), i.e., -teen; also (ordinal) -teenth
עִ֖יר All their cities H5892
עִ֖יר All their cities
Strong's: H5892
Word #: 19 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְּמִשְׁפְּחֽוֹתֵיהֶֽם׃ throughout their families H4940
בְּמִשְׁפְּחֽוֹתֵיהֶֽם׃ throughout their families
Strong's: H4940
Word #: 20 of 20
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

Analysis & Commentary

Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection