1 Chronicles 4:12

Authorized King James Version

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And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Rechah.

Original Language Analysis

וְאֶשְׁתּ֗וֹן And Eshton H850
וְאֶשְׁתּ֗וֹן And Eshton
Strong's: H850
Word #: 1 of 15
eshton, an israelite
הוֹלִ֞יד begat H3205
הוֹלִ֞יד begat
Strong's: H3205
Word #: 2 of 15
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֤ית H0
בֵּ֤ית
Strong's: H0
Word #: 4 of 15
רָפָא֙ Bethrapha H1051
רָפָא֙ Bethrapha
Strong's: H1051
Word #: 5 of 15
beth-rapha, an israelite
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 6 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פָּסֵ֔חַ and Paseah H6454
פָּסֵ֔חַ and Paseah
Strong's: H6454
Word #: 7 of 15
paseach, the name of two israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תְּחִנָּ֖ה and Tehinnah H8468
תְּחִנָּ֖ה and Tehinnah
Strong's: H8468
Word #: 9 of 15
techinnah, an israelite
אֲבִ֣י the father H1
אֲבִ֣י the father
Strong's: H1
Word #: 10 of 15
father, in a literal and immediate, or figurative and remote application
עִ֣יר H0
עִ֣יר
Strong's: H0
Word #: 11 of 15
נָחָ֑שׁ of Irnahash H5904
נָחָ֑שׁ of Irnahash
Strong's: H5904
Word #: 12 of 15
ir-nachash, a place in palestine
אֵ֖לֶּה H428
אֵ֖לֶּה
Strong's: H428
Word #: 13 of 15
these or those
אַנְשֵׁ֥י H376
אַנְשֵׁ֥י
Strong's: H376
Word #: 14 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
רֵכָֽה׃ of Rechah H7397
רֵכָֽה׃ of Rechah
Strong's: H7397
Word #: 15 of 15
rekah, a place in palestine

Analysis & Commentary

Genealogical Significance: This verse appears within the Judah's expansion and conquest section of Chronicles' genealogical framework. The Hebrew term נַחֲלָה (nachalah) - inheritance is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God's faithfulness in land promises.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah's clans and territorial expansions. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection