1 Chronicles 3:1

Authorized King James Version

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Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:

Original Language Analysis

וְאֵ֤לֶּה H428
וְאֵ֤לֶּה
Strong's: H428
Word #: 1 of 16
these or those
הָיוּ֙ H1961
הָיוּ֙
Strong's: H1961
Word #: 2 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּנֵ֣י Now these were the sons H1121
בְּנֵ֣י Now these were the sons
Strong's: H1121
Word #: 3 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דָויִ֔ד of David H1732
דָויִ֔ד of David
Strong's: H1732
Word #: 4 of 16
david, the youngest son of jesse
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 5 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נֽוֹלַד which were born H3205
נֽוֹלַד which were born
Strong's: H3205
Word #: 6 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 7 of 16
בְּחֶבְר֑וֹן unto him in Hebron H2275
בְּחֶבְר֑וֹן unto him in Hebron
Strong's: H2275
Word #: 8 of 16
chebron, the name of two israelites
הַבְּכ֣וֹר׀ the firstborn H1060
הַבְּכ֣וֹר׀ the firstborn
Strong's: H1060
Word #: 9 of 16
first-born; hence, chief
אַמְנֹ֗ן Amnon H550
אַמְנֹ֗ן Amnon
Strong's: H550
Word #: 10 of 16
amnon (or aminon), a son of david
לַֽאֲחִינֹ֙עַם֙ of Ahinoam H293
לַֽאֲחִינֹ֙עַם֙ of Ahinoam
Strong's: H293
Word #: 11 of 16
achinoam, the name of two israelitesses
הַיִּזְרְעֵאלִ֔ית the Jezreelitess H3159
הַיִּזְרְעֵאלִ֔ית the Jezreelitess
Strong's: H3159
Word #: 12 of 16
a jezreelitess
שֵׁנִי֙ the second H8145
שֵׁנִי֙ the second
Strong's: H8145
Word #: 13 of 16
properly, double, i.e., second; also adverbially, again
דָּֽנִיֵּ֔אל Daniel H1840
דָּֽנִיֵּ֔אל Daniel
Strong's: H1840
Word #: 14 of 16
daniel or danijel, the name of two israelites
לַֽאֲבִיגַ֖יִל of Abigail H26
לַֽאֲבִיגַ֖יִל of Abigail
Strong's: H26
Word #: 15 of 16
abigail or abigal, the name of two israelitesses
הַֽכַּרְמְלִֽית׃ the Carmelitess H3762
הַֽכַּרְמְלִֽית׃ the Carmelitess
Strong's: H3762
Word #: 16 of 16
a karmelitess or female inhabitant of karmel

Analysis & Commentary

Genealogical Significance: This verse appears within the Davidic royal succession section of Chronicles' genealogical framework. The Hebrew term מַלְכוּת (malkhut) - kingdom is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Eternal covenant with David's house.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on David's descendants and royal succession. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection