1 Chronicles 28:4

Authorized King James Version

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Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:

Original Language Analysis

בָּחַ֣ר chose H977
בָּחַ֣ר chose
Strong's: H977
Word #: 1 of 29
properly, to try, i.e., (by implication) select
יְהוָ֣ה Howbeit the LORD H3068
יְהוָ֣ה Howbeit the LORD
Strong's: H3068
Word #: 2 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֩ God H430
אֱלֹהֵי֩ God
Strong's: H430
Word #: 3 of 29
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 4 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בִּ֜י H0
בִּ֜י
Strong's: H0
Word #: 5 of 29
מִכֹּ֣ל H3605
מִכֹּ֣ל
Strong's: H3605
Word #: 6 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בֵּ֣ית and of the house H1004
בֵּ֣ית and of the house
Strong's: H1004
Word #: 7 of 29
a house (in the greatest variation of applications, especially family, etc.)
אָבִ֔י of my father H1
אָבִ֔י of my father
Strong's: H1
Word #: 8 of 29
father, in a literal and immediate, or figurative and remote application
לִֽהְי֨וֹת H1961
לִֽהְי֨וֹת
Strong's: H1961
Word #: 9 of 29
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְמֶ֤לֶךְ to be king H4428
לְמֶ֤לֶךְ to be king
Strong's: H4428
Word #: 10 of 29
a king
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 12 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְעוֹלָ֔ם for ever H5769
לְעוֹלָ֔ם for ever
Strong's: H5769
Word #: 13 of 29
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 14 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוּדָ֖ה Judah H3063
יְהוּדָ֖ה Judah
Strong's: H3063
Word #: 15 of 29
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
בָּחַ֣ר chose H977
בָּחַ֣ר chose
Strong's: H977
Word #: 16 of 29
properly, to try, i.e., (by implication) select
לְנָגִ֔יד to be the ruler H5057
לְנָגִ֔יד to be the ruler
Strong's: H5057
Word #: 17 of 29
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
בֵּ֣ית and of the house H1004
בֵּ֣ית and of the house
Strong's: H1004
Word #: 18 of 29
a house (in the greatest variation of applications, especially family, etc.)
יְהוּדָ֖ה Judah H3063
יְהוּדָ֖ה Judah
Strong's: H3063
Word #: 19 of 29
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
בֵּ֣ית and of the house H1004
בֵּ֣ית and of the house
Strong's: H1004
Word #: 20 of 29
a house (in the greatest variation of applications, especially family, etc.)
אָבִ֔י of my father H1
אָבִ֔י of my father
Strong's: H1
Word #: 21 of 29
father, in a literal and immediate, or figurative and remote application
וּבִבְנֵ֣י and among the sons H1121
וּבִבְנֵ֣י and among the sons
Strong's: H1121
Word #: 22 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָבִ֔י of my father H1
אָבִ֔י of my father
Strong's: H1
Word #: 23 of 29
father, in a literal and immediate, or figurative and remote application
בִּ֣י H0
בִּ֣י
Strong's: H0
Word #: 24 of 29
רָצָ֔ה he liked H7521
רָצָ֔ה he liked
Strong's: H7521
Word #: 25 of 29
to be pleased with; specifically, to satisfy a debt
לְהַמְלִ֖יךְ me to make me king H4427
לְהַמְלִ֖יךְ me to make me king
Strong's: H4427
Word #: 26 of 29
to reign; hence (by implication) to take counsel
עַל H5921
עַל
Strong's: H5921
Word #: 27 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 28 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 29 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's final charge and temple plans. The Hebrew term לֵבָב (levav) - heart/mind is theologically significant here, pointing to Wholehearted devotion to God's purposes. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Wholehearted devotion to God's purposes. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's commands to disciples.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's final charge and temple plans occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection