1 Chronicles 27:32

Authorized King James Version

PDF

Also Jonathan David's uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king's sons:

Original Language Analysis

וִיהֽוֹנָתָ֤ן Also Jonathan H3083
וִיהֽוֹנָתָ֤ן Also Jonathan
Strong's: H3083
Word #: 1 of 14
jehonathan, the name of four israelites
דּוֹד uncle H1730
דּוֹד uncle
Strong's: H1730
Word #: 2 of 14
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
דָּוִיד֙ David's H1732
דָּוִיד֙ David's
Strong's: H1732
Word #: 3 of 14
david, the youngest son of jesse
יוֹעֵ֔ץ was a counsellor H3289
יוֹעֵ֔ץ was a counsellor
Strong's: H3289
Word #: 4 of 14
to advise; reflexively, to deliberate or resolve
אִישׁ man H376
אִישׁ man
Strong's: H376
Word #: 5 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מֵבִ֥ין a wise H995
מֵבִ֥ין a wise
Strong's: H995
Word #: 6 of 14
to separate mentally (or distinguish), i.e., (generally) understand
וְסוֹפֵ֖ר and a scribe H5608
וְסוֹפֵ֖ר and a scribe
Strong's: H5608
Word #: 7 of 14
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 8 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וִֽיחִיאֵ֥ל and Jehiel H3171
וִֽיחִיאֵ֥ל and Jehiel
Strong's: H3171
Word #: 9 of 14
jechiel (or jechavel), the name of eight israelites
בְּנֵ֥י sons H1121
בְּנֵ֥י sons
Strong's: H1121
Word #: 10 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חַכְמוֹנִ֖י of Hachmoni H2453
חַכְמוֹנִ֖י of Hachmoni
Strong's: H2453
Word #: 11 of 14
chakmoni, an israelite
עִם H5973
עִם
Strong's: H5973
Word #: 12 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בְּנֵ֥י sons H1121
בְּנֵ֥י sons
Strong's: H1121
Word #: 13 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּֽלֶךְ׃ was with the king's H4428
הַמֶּֽלֶךְ׃ was with the king's
Strong's: H4428
Word #: 14 of 14
a king

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection