1 Chronicles 27:21

Authorized King James Version

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Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:

Original Language Analysis

לַֽחֲצִ֤י Of the half H2677
לַֽחֲצִ֤י Of the half
Strong's: H2677
Word #: 1 of 10
the half or middle
הַֽמְנַשֶּׁה֙ tribe of Manasseh H4519
הַֽמְנַשֶּׁה֙ tribe of Manasseh
Strong's: H4519
Word #: 2 of 10
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
גִּלְעָ֔דָה in Gilead H1568
גִּלְעָ֔דָה in Gilead
Strong's: H1568
Word #: 3 of 10
gilad, a region east of the jordan; also the name of three israelites
יִדּ֖וֹ Iddo H3035
יִדּ֖וֹ Iddo
Strong's: H3035
Word #: 4 of 10
jiddo, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
זְכַרְיָ֑הוּ of Zechariah H2148
זְכַרְיָ֑הוּ of Zechariah
Strong's: H2148
Word #: 6 of 10
zecarjah, the name of twenty-nine israelites
לְבִנְיָמִ֔ן of Benjamin H1144
לְבִנְיָמִ֔ן of Benjamin
Strong's: H1144
Word #: 7 of 10
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
יַֽעֲשִׂיאֵ֖ל Jaasiel H3300
יַֽעֲשִׂיאֵ֖ל Jaasiel
Strong's: H3300
Word #: 8 of 10
jaasiel, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 9 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַבְנֵֽר׃ of Abner H74
אַבְנֵֽר׃ of Abner
Strong's: H74
Word #: 10 of 10
abner, an israelite

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection