1 Chronicles 26:8

Authorized King James Version

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All these of the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom.

Original Language Analysis

כָּל H3605
כָּל
Strong's: H3605
Word #: 1 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֵ֜לֶּה H428
אֵ֜לֶּה
Strong's: H428
Word #: 2 of 16
these or those
וּבְנֵיהֶם֙ All these of the sons H1121
וּבְנֵיהֶם֙ All these of the sons
Strong's: H1121
Word #: 3 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֹבֵ֣ד H0
עֹבֵ֣ד
Strong's: H0
Word #: 4 of 16
אֱדֹֽם׃ of Obededom H5654
אֱדֹֽם׃ of Obededom
Strong's: H5654
Word #: 5 of 16
obed-edom, the name of five israelites
הֵ֤מָּה H1992
הֵ֤מָּה
Strong's: H1992
Word #: 6 of 16
they (only used when emphatic)
וּבְנֵיהֶם֙ All these of the sons H1121
וּבְנֵיהֶם֙ All these of the sons
Strong's: H1121
Word #: 7 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַֽאֲחֵיהֶ֔ם and their brethren H251
וַֽאֲחֵיהֶ֔ם and their brethren
Strong's: H251
Word #: 8 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אִֽישׁ men H376
אִֽישׁ men
Strong's: H376
Word #: 9 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַ֥יִל able H2428
חַ֥יִל able
Strong's: H2428
Word #: 10 of 16
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
בַּכֹּ֖חַ for strength H3581
בַּכֹּ֖חַ for strength
Strong's: H3581
Word #: 11 of 16
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
לַֽעֲבֹדָ֑ה for the service H5656
לַֽעֲבֹדָ֑ה for the service
Strong's: H5656
Word #: 12 of 16
work of any kind
שִׁשִּׁ֥ים were threescore H8346
שִׁשִּׁ֥ים were threescore
Strong's: H8346
Word #: 13 of 16
sixty
וּשְׁנַ֖יִם and two H8147
וּשְׁנַ֖יִם and two
Strong's: H8147
Word #: 14 of 16
two; also (as ordinal) twofold
לְעֹבֵ֥ד H0
לְעֹבֵ֥ד
Strong's: H0
Word #: 15 of 16
אֱדֹֽם׃ of Obededom H5654
אֱדֹֽם׃ of Obededom
Strong's: H5654
Word #: 16 of 16
obed-edom, the name of five israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection