1 Chronicles 26:6

Authorized King James Version

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Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.

Original Language Analysis

וְלִֽשְׁמַעְיָ֤ה Also unto Shemaiah H8098
וְלִֽשְׁמַעְיָ֤ה Also unto Shemaiah
Strong's: H8098
Word #: 1 of 11
shemajah, the name of twenty-five israelites
בָּנִ֔ים his son H1121
בָּנִ֔ים his son
Strong's: H1121
Word #: 2 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נוֹלַ֣ד born H3205
נוֹלַ֣ד born
Strong's: H3205
Word #: 3 of 11
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בָּנִ֔ים his son H1121
בָּנִ֔ים his son
Strong's: H1121
Word #: 4 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמִּמְשָׁלִ֖ים that ruled H4474
הַמִּמְשָׁלִ֖ים that ruled
Strong's: H4474
Word #: 5 of 11
a ruler or (abstractly) rule
לְבֵ֣ית throughout the house H1004
לְבֵ֣ית throughout the house
Strong's: H1004
Word #: 6 of 11
a house (in the greatest variation of applications, especially family, etc.)
אֲבִיהֶ֑ם of their father H1
אֲבִיהֶ֑ם of their father
Strong's: H1
Word #: 7 of 11
father, in a literal and immediate, or figurative and remote application
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 8 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גִבּ֥וֹרֵי for they were mighty men H1368
גִבּ֥וֹרֵי for they were mighty men
Strong's: H1368
Word #: 9 of 11
powerful; by implication, warrior, tyrant
חַ֖יִל of valour H2428
חַ֖יִל of valour
Strong's: H2428
Word #: 10 of 11
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
הֵֽמָּה׃ H1992
הֵֽמָּה׃
Strong's: H1992
Word #: 11 of 11
they (only used when emphatic)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection