1 Chronicles 26:28

Authorized King James Version

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And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.

Original Language Analysis

וְכֹ֨ל H3605
וְכֹ֨ל
Strong's: H3605
Word #: 1 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמַּקְדִּ֔ישׁ and whosoever had dedicated H6942
הַמַּקְדִּ֔ישׁ and whosoever had dedicated
Strong's: H6942
Word #: 2 of 19
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
שְׁמוּאֵ֤ל And all that Samuel H8050
שְׁמוּאֵ֤ל And all that Samuel
Strong's: H8050
Word #: 3 of 19
shemuel, the name of three israelites
הָֽרֹאֶה֙ the seer H7200
הָֽרֹאֶה֙ the seer
Strong's: H7200
Word #: 4 of 19
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְשָׁא֣וּל and Saul H7586
וְשָׁא֣וּל and Saul
Strong's: H7586
Word #: 5 of 19
shaul, the name of an edomite and two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 6 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
קִ֔ישׁ of Kish H7027
קִ֔ישׁ of Kish
Strong's: H7027
Word #: 7 of 19
kish, the name of five israelites
וְאַבְנֵ֣ר and Abner H74
וְאַבְנֵ֣ר and Abner
Strong's: H74
Word #: 8 of 19
abner, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 9 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֵ֔ר of Ner H5369
נֵ֔ר of Ner
Strong's: H5369
Word #: 10 of 19
ner, an israelite
וְיוֹאָ֖ב and Joab H3097
וְיוֹאָ֖ב and Joab
Strong's: H3097
Word #: 11 of 19
joab, the name of three israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 12 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צְרוּיָ֑ה of Zeruiah H6870
צְרוּיָ֑ה of Zeruiah
Strong's: H6870
Word #: 13 of 19
tserujah, an israelitess
כֹּ֚ל H3605
כֹּ֚ל
Strong's: H3605
Word #: 14 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמַּקְדִּ֔ישׁ and whosoever had dedicated H6942
הַמַּקְדִּ֔ישׁ and whosoever had dedicated
Strong's: H6942
Word #: 15 of 19
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
עַ֥ל H5921
עַ֥ל
Strong's: H5921
Word #: 16 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יַד any thing it was under the hand H3027
יַד any thing it was under the hand
Strong's: H3027
Word #: 17 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
שְׁלֹמִ֖ית of Shelomith H8019
שְׁלֹמִ֖ית of Shelomith
Strong's: H8019
Word #: 18 of 19
shelomith, the name of three israelitesses
וְאֶחָֽיו׃ and of his brethren H251
וְאֶחָֽיו׃ and of his brethren
Strong's: H251
Word #: 19 of 19
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection