1 Chronicles 26:17

Authorized King James Version

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Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.

Original Language Analysis

לַמִּזְרָח֮ Eastward H4217
לַמִּזְרָח֮ Eastward
Strong's: H4217
Word #: 1 of 12
sunrise, i.e., the east
הַלְוִיִּ֣ם Levites H3881
הַלְוִיִּ֣ם Levites
Strong's: H3881
Word #: 2 of 12
a levite or descendant of levi
שִׁשָּׁה֒ were six H8337
שִׁשָּׁה֒ were six
Strong's: H8337
Word #: 3 of 12
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
לַצָּפ֤וֹנָה northward H6828
לַצָּפ֤וֹנָה northward
Strong's: H6828
Word #: 4 of 12
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
לַיּ֖וֹם a day H3117
לַיּ֖וֹם a day
Strong's: H3117
Word #: 5 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אַרְבָּעָ֑ה four H702
אַרְבָּעָ֑ה four
Strong's: H702
Word #: 6 of 12
four
לַנֶּ֥גְבָּה southward H5045
לַנֶּ֥גְבָּה southward
Strong's: H5045
Word #: 7 of 12
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)
לַיּ֖וֹם a day H3117
לַיּ֖וֹם a day
Strong's: H3117
Word #: 8 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אַרְבָּעָ֑ה four H702
אַרְבָּעָ֑ה four
Strong's: H702
Word #: 9 of 12
four
וְלָֽאֲסֻפִּ֖ים and toward Asuppim H624
וְלָֽאֲסֻפִּ֖ים and toward Asuppim
Strong's: H624
Word #: 10 of 12
collected (only in the plural), i.e., a collection of offerings)
שְׁנָֽיִם׃ and two H8147
שְׁנָֽיִם׃ and two
Strong's: H8147
Word #: 11 of 12
two; also (as ordinal) twofold
שְׁנָֽיִם׃ and two H8147
שְׁנָֽיִם׃ and two
Strong's: H8147
Word #: 12 of 12
two; also (as ordinal) twofold

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection