1 Chronicles 26:11

Authorized King James Version

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Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.

Original Language Analysis

חִלְקִיָּ֤הוּ Hilkiah H2518
חִלְקִיָּ֤הוּ Hilkiah
Strong's: H2518
Word #: 1 of 12
chilhijah, the name of eight israelites
הַשֵּׁנִי֙ the second H8145
הַשֵּׁנִי֙ the second
Strong's: H8145
Word #: 2 of 12
properly, double, i.e., second; also adverbially, again
טְבַלְיָ֣הוּ Tebaliah H2882
טְבַלְיָ֣הוּ Tebaliah
Strong's: H2882
Word #: 3 of 12
tebaljah, an israelite
הַשְּׁלִשִׁ֔י the third H7992
הַשְּׁלִשִׁ֔י the third
Strong's: H7992
Word #: 4 of 12
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
זְכַרְיָ֖הוּ Zechariah H2148
זְכַרְיָ֖הוּ Zechariah
Strong's: H2148
Word #: 5 of 12
zecarjah, the name of twenty-nine israelites
הָֽרְבִעִ֑י the fourth H7243
הָֽרְבִעִ֑י the fourth
Strong's: H7243
Word #: 6 of 12
fourth; also (fractionally) a fourth
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּנִ֧ים all the sons H1121
בָּנִ֧ים all the sons
Strong's: H1121
Word #: 8 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְאַחִ֛ים and brethren H251
וְאַחִ֛ים and brethren
Strong's: H251
Word #: 9 of 12
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לְחֹסָ֖ה of Hosah H2621
לְחֹסָ֖ה of Hosah
Strong's: H2621
Word #: 10 of 12
chosah, an israelite; also a place in palestine
שְׁלֹשָׁ֥ה were thirteen H7969
שְׁלֹשָׁ֥ה were thirteen
Strong's: H7969
Word #: 11 of 12
three; occasionally (ordinal) third, or (multiple) thrice
עָשָֽׂר׃ H6240
עָשָֽׂר׃
Strong's: H6240
Word #: 12 of 12
ten (only in combination), i.e., -teen; also (ordinal) -teenth

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection