1 Chronicles 23:31

Authorized King James Version

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And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:

Original Language Analysis

וּלְכֹ֨ל H3605
וּלְכֹ֨ל
Strong's: H3605
Word #: 1 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽעֲל֤וֹת And to offer H5927
הַֽעֲל֤וֹת And to offer
Strong's: H5927
Word #: 2 of 13
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עֹלוֹת֙ all burnt sacrifices H5930
עֹלוֹת֙ all burnt sacrifices
Strong's: H5930
Word #: 3 of 13
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 4 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַשַּׁבָּת֔וֹת in the sabbaths H7676
לַשַּׁבָּת֔וֹת in the sabbaths
Strong's: H7676
Word #: 5 of 13
intermission, i.e (specifically) the sabbath
לֶֽחֳדָשִׁ֖ים in the new moons H2320
לֶֽחֳדָשִׁ֖ים in the new moons
Strong's: H2320
Word #: 6 of 13
the new moon; by implication, a month
וְלַמֹּֽעֲדִ֑ים and on the set feasts H4150
וְלַמֹּֽעֲדִ֑ים and on the set feasts
Strong's: H4150
Word #: 7 of 13
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
בְּמִסְפָּ֨ר by number H4557
בְּמִסְפָּ֨ר by number
Strong's: H4557
Word #: 8 of 13
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
כְּמִשְׁפָּ֧ט according to the order H4941
כְּמִשְׁפָּ֧ט according to the order
Strong's: H4941
Word #: 9 of 13
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
עֲלֵיהֶ֛ם H5921
עֲלֵיהֶ֛ם
Strong's: H5921
Word #: 10 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
תָּמִ֖יד commanded unto them continually H8548
תָּמִ֖יד commanded unto them continually
Strong's: H8548
Word #: 11 of 13
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 12 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection