1 Chronicles 22:15

Authorized King James Version

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Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.

Original Language Analysis

וְעִמְּךָ֤ H5973
וְעִמְּךָ֤
Strong's: H5973
Word #: 1 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
לָרֹב֙ with thee in abundance H7230
לָרֹב֙ with thee in abundance
Strong's: H7230
Word #: 2 of 12
abundance (in any respect)
עֹשֵׂ֣י Moreover there are workmen H6213
עֹשֵׂ֣י Moreover there are workmen
Strong's: H6213
Word #: 3 of 12
to do or make, in the broadest sense and widest application
מְלָאכָֽה׃ for every manner of work H4399
מְלָאכָֽה׃ for every manner of work
Strong's: H4399
Word #: 4 of 12
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
חֹֽצְבִ֕ים hewers H2672
חֹֽצְבִ֕ים hewers
Strong's: H2672
Word #: 5 of 12
to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
וְחָֽרָשֵׁ֥י and workers H2796
וְחָֽרָשֵׁ֥י and workers
Strong's: H2796
Word #: 6 of 12
a fabricator or any material
אֶ֖בֶן of stone H68
אֶ֖בֶן of stone
Strong's: H68
Word #: 7 of 12
a stone
וָעֵ֑ץ and timber H6086
וָעֵ֑ץ and timber
Strong's: H6086
Word #: 8 of 12
a tree (from its firmness); hence, wood (plural sticks)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 9 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חָכָ֖ם and all manner of cunning men H2450
חָכָ֖ם and all manner of cunning men
Strong's: H2450
Word #: 10 of 12
wise, (i.e., intelligent, skilful or artful)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 11 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְלָאכָֽה׃ for every manner of work H4399
מְלָאכָֽה׃ for every manner of work
Strong's: H4399
Word #: 12 of 12
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Temple preparations - David's charge to Solomon. The Hebrew term בַּיִת (bayit) - house/temple is theologically significant here, pointing to Worship center as focus of covenant community. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Worship center as focus of covenant community. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and church as His body.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Temple preparations - David's charge to Solomon occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection