1 Chronicles 21:8

Authorized King James Version

PDF

And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
דָּוִיד֙ And David H1732
דָּוִיד֙ And David
Strong's: H1732
Word #: 2 of 20
david, the youngest son of jesse
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 20
near, with or among; often in general, to
הָ֣אֱלֹהִ֔ים unto God H430
הָ֣אֱלֹהִ֔ים unto God
Strong's: H430
Word #: 4 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
חָטָ֣אתִֽי I have sinned H2398
חָטָ֣אתִֽי I have sinned
Strong's: H2398
Word #: 5 of 20
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
מְאֹֽד׃ for I have done very H3966
מְאֹֽד׃ for I have done very
Strong's: H3966
Word #: 6 of 20
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 7 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִׂ֖יתִי because I have done H6213
עָשִׂ֖יתִי because I have done
Strong's: H6213
Word #: 8 of 20
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּבָ֣ר this thing H1697
הַדָּבָ֣ר this thing
Strong's: H1697
Word #: 10 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 11 of 20
the masculine demonstrative pronoun, this or that
וְעַתָּ֗ה H6258
וְעַתָּ֗ה
Strong's: H6258
Word #: 12 of 20
at this time, whether adverb, conjunction or expletive
הַֽעֲבֶר but now I beseech thee do away H5674
הַֽעֲבֶר but now I beseech thee do away
Strong's: H5674
Word #: 13 of 20
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
נָא֙ H4994
נָא֙
Strong's: H4994
Word #: 14 of 20
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲו֣וֹן the iniquity H5771
עֲו֣וֹן the iniquity
Strong's: H5771
Word #: 16 of 20
perversity, i.e., (moral) evil
עַבְדְּךָ֔ of thy servant H5650
עַבְדְּךָ֔ of thy servant
Strong's: H5650
Word #: 17 of 20
a servant
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 18 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִסְכַּ֖לְתִּי foolishly H5528
נִסְכַּ֖לְתִּי foolishly
Strong's: H5528
Word #: 19 of 20
to be silly
מְאֹֽד׃ for I have done very H3966
מְאֹֽד׃ for I have done very
Strong's: H3966
Word #: 20 of 20
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection