1 Chronicles 21:4

Authorized King James Version

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Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.

Original Language Analysis

וּדְבַר word H1697
וּדְבַר word
Strong's: H1697
Word #: 1 of 12
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַמֶּ֖לֶךְ Nevertheless the king's H4428
הַמֶּ֖לֶךְ Nevertheless the king's
Strong's: H4428
Word #: 2 of 12
a king
חָזַ֣ק prevailed H2388
חָזַ֣ק prevailed
Strong's: H2388
Word #: 3 of 12
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יוֹאָ֗ב Wherefore Joab H3097
יוֹאָ֗ב Wherefore Joab
Strong's: H3097
Word #: 5 of 12
joab, the name of three israelites
וַיֵּצֵ֣א departed H3318
וַיֵּצֵ֣א departed
Strong's: H3318
Word #: 6 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יוֹאָ֗ב Wherefore Joab H3097
יוֹאָ֗ב Wherefore Joab
Strong's: H3097
Word #: 7 of 12
joab, the name of three israelites
וַיִּתְהַלֵּךְ֙ and went H1980
וַיִּתְהַלֵּךְ֙ and went
Strong's: H1980
Word #: 8 of 12
to walk (in a great variety of applications, literally and figuratively)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 9 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֔ל throughout all Israel H3478
יִשְׂרָאֵ֔ל throughout all Israel
Strong's: H3478
Word #: 10 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיָּבֹ֖א and came H935
וַיָּבֹ֖א and came
Strong's: H935
Word #: 11 of 12
to go or come (in a wide variety of applications)
יְרֽוּשָׁלִָֽם׃ to Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ to Jerusalem
Strong's: H3389
Word #: 12 of 12
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection