1 Chronicles 21:30

Authorized King James Version

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But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יָכֹ֥ל could H3201
יָכֹ֥ל could
Strong's: H3201
Word #: 2 of 13
to be able, literally (can, could) or morally (may, might)
דָּוִ֛יד But David H1732
דָּוִ֛יד But David
Strong's: H1732
Word #: 3 of 13
david, the youngest son of jesse
לָלֶ֥כֶת H1980
לָלֶ֥כֶת
Strong's: H1980
Word #: 4 of 13
to walk (in a great variety of applications, literally and figuratively)
מִפְּנֵ֕י because H6440
מִפְּנֵ֕י because
Strong's: H6440
Word #: 5 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לִדְרֹ֣שׁ it to enquire H1875
לִדְרֹ֣שׁ it to enquire
Strong's: H1875
Word #: 6 of 13
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
אֱלֹהִ֑ים of God H430
אֱלֹהִ֑ים of God
Strong's: H430
Word #: 7 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 8 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִבְעַ֔ת for he was afraid H1204
נִבְעַ֔ת for he was afraid
Strong's: H1204
Word #: 9 of 13
to fear
מִפְּנֵ֕י because H6440
מִפְּנֵ֕י because
Strong's: H6440
Word #: 10 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
חֶ֖רֶב of the sword H2719
חֶ֖רֶב of the sword
Strong's: H2719
Word #: 11 of 13
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
מַלְאַ֥ךְ of the angel H4397
מַלְאַ֥ךְ of the angel
Strong's: H4397
Word #: 12 of 13
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection