1 Chronicles 21:25

Authorized King James Version

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So David gave to Ornan for the place six hundred shekels of gold by weight.

Original Language Analysis

וַיִּתֵּ֥ן gave H5414
וַיִּתֵּ֥ן gave
Strong's: H5414
Word #: 1 of 9
to give, used with greatest latitude of application (put, make, etc.)
דָּוִ֛יד So David H1732
דָּוִ֛יד So David
Strong's: H1732
Word #: 2 of 9
david, the youngest son of jesse
לְאָרְנָ֖ן to Ornan H771
לְאָרְנָ֖ן to Ornan
Strong's: H771
Word #: 3 of 9
ornan, a jebusite
בַּמָּק֑וֹם for the place H4725
בַּמָּק֑וֹם for the place
Strong's: H4725
Word #: 4 of 9
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
שִׁקְלֵ֣י shekels H8255
שִׁקְלֵ֣י shekels
Strong's: H8255
Word #: 5 of 9
probably a weight; used as a commercial standard
זָהָ֔ב of gold H2091
זָהָ֔ב of gold
Strong's: H2091
Word #: 6 of 9
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
מִשְׁקָ֖ל by weight H4948
מִשְׁקָ֖ל by weight
Strong's: H4948
Word #: 7 of 9
weight (numerically estimated); hence, weighing (the act)
שֵׁ֥שׁ six H8337
שֵׁ֥שׁ six
Strong's: H8337
Word #: 8 of 9
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
מֵאֽוֹת׃ hundred H3967
מֵאֽוֹת׃ hundred
Strong's: H3967
Word #: 9 of 9
a hundred; also as a multiplicative and a fraction

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection