1 Chronicles 21:22

Authorized King James Version

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Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
דָּוִ֜יד Then David H1732
דָּוִ֜יד Then David
Strong's: H1732
Word #: 2 of 20
david, the youngest son of jesse
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 20
near, with or among; often in general, to
אָרְנָ֗ן to Ornan H771
אָרְנָ֗ן to Ornan
Strong's: H771
Word #: 4 of 20
ornan, a jebusite
תְּנֵ֣הוּ Grant H5414
תְּנֵ֣הוּ Grant
Strong's: H5414
Word #: 5 of 20
to give, used with greatest latitude of application (put, make, etc.)
לִּי֙ H0
לִּי֙
Strong's: H0
Word #: 6 of 20
מְק֣וֹם me the place H4725
מְק֣וֹם me the place
Strong's: H4725
Word #: 7 of 20
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַגֹּ֔רֶן of this threshingfloor H1637
הַגֹּ֔רֶן of this threshingfloor
Strong's: H1637
Word #: 8 of 20
a threshing-floor (as made even); by analogy, any open area
וְאֶבְנֶה that I may build H1129
וְאֶבְנֶה that I may build
Strong's: H1129
Word #: 9 of 20
to build (literally and figuratively)
בּ֥וֹ H0
בּ֥וֹ
Strong's: H0
Word #: 10 of 20
מִזְבֵּ֖חַ an altar H4196
מִזְבֵּ֖חַ an altar
Strong's: H4196
Word #: 11 of 20
an altar
לַֽיהוָ֑ה therein unto the LORD H3068
לַֽיהוָ֑ה therein unto the LORD
Strong's: H3068
Word #: 12 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּכֶ֤סֶף price H3701
בְּכֶ֤סֶף price
Strong's: H3701
Word #: 13 of 20
silver (from its pale color); by implication, money
מָלֵא֙ it me for the full H4392
מָלֵא֙ it me for the full
Strong's: H4392
Word #: 14 of 20
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
תְּנֵ֣הוּ Grant H5414
תְּנֵ֣הוּ Grant
Strong's: H5414
Word #: 15 of 20
to give, used with greatest latitude of application (put, make, etc.)
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 16 of 20
וְתֵֽעָצַ֥ר may be stayed H6113
וְתֵֽעָצַ֥ר may be stayed
Strong's: H6113
Word #: 17 of 20
to inclose; by analogy, to hold back; also to maintain, rule, assemble
הַמַּגֵּפָ֖ה that the plague H4046
הַמַּגֵּפָ֖ה that the plague
Strong's: H4046
Word #: 18 of 20
a pestilence; by analogy, defeat
מֵעַ֥ל H5921
מֵעַ֥ל
Strong's: H5921
Word #: 19 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעָֽם׃ from the people H5971
הָעָֽם׃ from the people
Strong's: H5971
Word #: 20 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection