1 Chronicles 21:10

Authorized King James Version

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Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.

Original Language Analysis

לֵךְ֩ H1980
לֵךְ֩
Strong's: H1980
Word #: 1 of 18
to walk (in a great variety of applications, literally and figuratively)
וְדִבַּרְתָּ֙ and tell H1696
וְדִבַּרְתָּ֙ and tell
Strong's: H1696
Word #: 2 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 18
near, with or among; often in general, to
דָּוִ֜יד David H1732
דָּוִ֜יד David
Strong's: H1732
Word #: 4 of 18
david, the youngest son of jesse
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 5 of 18
to say (used with great latitude)
כֹּ֚ה H3541
כֹּ֚ה
Strong's: H3541
Word #: 6 of 18
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 7 of 18
to say (used with great latitude)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 8 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
שָׁל֕וֹשׁ thee three H7969
שָׁל֕וֹשׁ thee three
Strong's: H7969
Word #: 9 of 18
three; occasionally (ordinal) third, or (multiple) thrice
אֲנִ֖י H589
אֲנִ֖י
Strong's: H589
Word #: 10 of 18
i
נֹטֶ֣ה I offer H5186
נֹטֶ֣ה I offer
Strong's: H5186
Word #: 11 of 18
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
עָלֶ֑יךָ H5921
עָלֶ֑יךָ
Strong's: H5921
Word #: 12 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּחַר things choose H977
בְּחַר things choose
Strong's: H977
Word #: 13 of 18
properly, to try, i.e., (by implication) select
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 14 of 18
אַחַ֥ת thee one H259
אַחַ֥ת thee one
Strong's: H259
Word #: 15 of 18
properly, united, i.e., one; or (as an ordinal) first
מֵהֵ֖נָּה of them H2007
מֵהֵ֖נָּה of them
Strong's: H2007
Word #: 16 of 18
themselves (often used emphatic for the copula, also in indirect relation)
וְאֶֽעֱשֶׂה that I may do H6213
וְאֶֽעֱשֶׂה that I may do
Strong's: H6213
Word #: 17 of 18
to do or make, in the broadest sense and widest application
לָּֽךְ׃ H0
לָּֽךְ׃
Strong's: H0
Word #: 18 of 18

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection