1 Chronicles 19:5

Authorized King James Version

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Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.

Original Language Analysis

וַיֵּֽלְכוּ֩ H1980
וַיֵּֽלְכוּ֩
Strong's: H1980
Word #: 1 of 21
to walk (in a great variety of applications, literally and figuratively)
וַיַּגִּ֨ידוּ certain and told H5046
וַיַּגִּ֨ידוּ certain and told
Strong's: H5046
Word #: 2 of 21
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְדָוִ֤יד David H1732
לְדָוִ֤יד David
Strong's: H1732
Word #: 3 of 21
david, the youngest son of jesse
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאֲנָשִׁ֖ים how the men H582
הָֽאֲנָשִׁ֖ים how the men
Strong's: H582
Word #: 5 of 21
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
וַיִּשְׁלַ֣ח were served And he sent H7971
וַיִּשְׁלַ֣ח were served And he sent
Strong's: H7971
Word #: 6 of 21
to send away, for, or out (in a great variety of applications)
לִקְרָאתָ֔ם to meet H7125
לִקְרָאתָ֔ם to meet
Strong's: H7125
Word #: 7 of 21
an encountering, accidental, friendly or hostile (also adverbially, opposite)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 8 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָי֥וּ H1961
הָי֥וּ
Strong's: H1961
Word #: 9 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָֽאֲנָשִׁ֖ים how the men H582
הָֽאֲנָשִׁ֖ים how the men
Strong's: H582
Word #: 10 of 21
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
נִכְלָמִ֣ים ashamed H3637
נִכְלָמִ֣ים ashamed
Strong's: H3637
Word #: 11 of 21
properly, to wound; but only figuratively, to taunt or insult
מְאֹ֑ד were greatly H3966
מְאֹ֑ד were greatly
Strong's: H3966
Word #: 12 of 21
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 13 of 21
to say (used with great latitude)
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 14 of 21
a king
שְׁב֣וּ Tarry H3427
שְׁב֣וּ Tarry
Strong's: H3427
Word #: 15 of 21
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בִֽירֵח֔וֹ at Jericho H3405
בִֽירֵח֔וֹ at Jericho
Strong's: H3405
Word #: 16 of 21
jericho or jerecho, a place in palestine
עַ֛ד H5704
עַ֛ד
Strong's: H5704
Word #: 17 of 21
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 18 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְצַמַּ֥ח be grown H6779
יְצַמַּ֥ח be grown
Strong's: H6779
Word #: 19 of 21
to sprout (transitive or intransitive, literal or figurative)
זְקַנְכֶ֖ם until your beards H2206
זְקַנְכֶ֖ם until your beards
Strong's: H2206
Word #: 20 of 21
the beard (as indicating age)
וְשַׁבְתֶּֽם׃ and then return H7725
וְשַׁבְתֶּֽם׃ and then return
Strong's: H7725
Word #: 21 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection