1 Chronicles 19:16

Authorized King James Version

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And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.

Original Language Analysis

וַיַּ֣רְא saw H7200
וַיַּ֣רְא saw
Strong's: H7200
Word #: 1 of 19
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֲרָ֔ם And when the Syrians H758
אֲרָ֔ם And when the Syrians
Strong's: H758
Word #: 2 of 19
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 3 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִגְּפוּ֮ that they were put to the worse H5062
נִגְּפוּ֮ that they were put to the worse
Strong's: H5062
Word #: 4 of 19
to push, gore, defeat, stub (the toe), inflict (a disease)
לִפְנֵיהֶֽם׃ before H6440
לִפְנֵיהֶֽם׃ before
Strong's: H6440
Word #: 5 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יִשְׂרָאֵל֒ Israel H3478
יִשְׂרָאֵל֒ Israel
Strong's: H3478
Word #: 6 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַֽיִּשְׁלְחוּ֙ they sent H7971
וַֽיִּשְׁלְחוּ֙ they sent
Strong's: H7971
Word #: 7 of 19
to send away, for, or out (in a great variety of applications)
מַלְאָכִ֔ים messengers H4397
מַלְאָכִ֔ים messengers
Strong's: H4397
Word #: 8 of 19
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
וַיּוֹצִ֣יאוּ and drew forth H3318
וַיּוֹצִ֣יאוּ and drew forth
Strong's: H3318
Word #: 9 of 19
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲרָ֔ם And when the Syrians H758
אֲרָ֔ם And when the Syrians
Strong's: H758
Word #: 11 of 19
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 12 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מֵעֵ֣בֶר that were beyond H5676
מֵעֵ֣בֶר that were beyond
Strong's: H5676
Word #: 13 of 19
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַנָּהָ֑ר the river H5104
הַנָּהָ֑ר the river
Strong's: H5104
Word #: 14 of 19
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
וְשׁוֹפַ֛ךְ and Shophach H7780
וְשׁוֹפַ֛ךְ and Shophach
Strong's: H7780
Word #: 15 of 19
shophak, a syrian
שַׂר the captain H8269
שַׂר the captain
Strong's: H8269
Word #: 16 of 19
a head person (of any rank or class)
צְבָ֥א of the host H6635
צְבָ֥א of the host
Strong's: H6635
Word #: 17 of 19
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
הֲדַדְעֶ֖זֶר of Hadarezer H1928
הֲדַדְעֶ֖זֶר of Hadarezer
Strong's: H1928
Word #: 18 of 19
hadarezer, a syrian king, possibly a royal title
לִפְנֵיהֶֽם׃ before H6440
לִפְנֵיהֶֽם׃ before
Strong's: H6440
Word #: 19 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection