1 Chronicles 19:15

Authorized King James Version

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And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

Original Language Analysis

וּבְנֵ֨י And when the children H1121
וּבְנֵ֨י And when the children
Strong's: H1121
Word #: 1 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֤וֹן of Ammon H5983
עַמּ֤וֹן of Ammon
Strong's: H5983
Word #: 2 of 17
ammon, a son of lot; also his posterity and their country
רָאוּ֙ saw H7200
רָאוּ֙ saw
Strong's: H7200
Word #: 3 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּי H3588
כִּי
Strong's: H3588
Word #: 4 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
וַיָּנ֣וּסוּ they likewise fled H5127
וַיָּנ֣וּסוּ they likewise fled
Strong's: H5127
Word #: 5 of 17
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
אֲרָ֔ם that the Syrians H758
אֲרָ֔ם that the Syrians
Strong's: H758
Word #: 6 of 17
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
וַיָּנ֣וּסוּ they likewise fled H5127
וַיָּנ֣וּסוּ they likewise fled
Strong's: H5127
Word #: 7 of 17
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
גַם H1571
גַם
Strong's: H1571
Word #: 8 of 17
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הֵ֗ם H1992
הֵ֗ם
Strong's: H1992
Word #: 9 of 17
they (only used when emphatic)
מִפְּנֵי֙ before H6440
מִפְּנֵי֙ before
Strong's: H6440
Word #: 10 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אַבְשַׁ֣י Abishai H52
אַבְשַׁ֣י Abishai
Strong's: H52
Word #: 11 of 17
abishai, an israelite
אָחִ֔יו his brother H251
אָחִ֔יו his brother
Strong's: H251
Word #: 12 of 17
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיָּבֹ֥א and entered H935
וַיָּבֹ֥א and entered
Strong's: H935
Word #: 13 of 17
to go or come (in a wide variety of applications)
הָעִ֑ירָה into the city H5892
הָעִ֑ירָה into the city
Strong's: H5892
Word #: 14 of 17
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיָּבֹ֥א and entered H935
וַיָּבֹ֥א and entered
Strong's: H935
Word #: 15 of 17
to go or come (in a wide variety of applications)
יוֹאָ֖ב Then Joab H3097
יוֹאָ֖ב Then Joab
Strong's: H3097
Word #: 16 of 17
joab, the name of three israelites
יְרֽוּשָׁלִָֽם׃ to Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ to Jerusalem
Strong's: H3389
Word #: 17 of 17
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection