1 Chronicles 19:11

Authorized King James Version

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And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.

Original Language Analysis

וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 1 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יֶ֣תֶר And the rest H3499
יֶ֣תֶר And the rest
Strong's: H3499
Word #: 2 of 11
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
הָעָ֔ם of the people H5971
הָעָ֔ם of the people
Strong's: H5971
Word #: 3 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
נָתַ֕ן he delivered H5414
נָתַ֕ן he delivered
Strong's: H5414
Word #: 4 of 11
to give, used with greatest latitude of application (put, make, etc.)
בְּיַ֖ד unto the hand H3027
בְּיַ֖ד unto the hand
Strong's: H3027
Word #: 5 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אַבְשַׁ֣י of Abishai H52
אַבְשַׁ֣י of Abishai
Strong's: H52
Word #: 6 of 11
abishai, an israelite
אָחִ֑יו his brother H251
אָחִ֑יו his brother
Strong's: H251
Word #: 7 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיַּ֣עַרְכ֔וּ and they set themselves in array H6186
וַיַּ֣עַרְכ֔וּ and they set themselves in array
Strong's: H6186
Word #: 8 of 11
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
לִקְרַ֖את against H7125
לִקְרַ֖את against
Strong's: H7125
Word #: 9 of 11
an encountering, accidental, friendly or hostile (also adverbially, opposite)
בְּנֵ֥י the children H1121
בְּנֵ֥י the children
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּֽוֹן׃ of Ammon H5983
עַמּֽוֹן׃ of Ammon
Strong's: H5983
Word #: 11 of 11
ammon, a son of lot; also his posterity and their country

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection