1 Chronicles 18:9

Authorized King James Version

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Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;

Original Language Analysis

וַיִּשְׁמַ֕ע heard H8085
וַיִּשְׁמַ֕ע heard
Strong's: H8085
Word #: 1 of 13
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
תֹּ֖עוּ Now when Tou H8583
תֹּ֖עוּ Now when Tou
Strong's: H8583
Word #: 2 of 13
tou or toi, a syrian king
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 3 of 13
a king
חֲמָ֑ת of Hamath H2574
חֲמָ֑ת of Hamath
Strong's: H2574
Word #: 4 of 13
chamath, a place in syria
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 5 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִכָּ֣ה had smitten H5221
הִכָּ֣ה had smitten
Strong's: H5221
Word #: 6 of 13
to strike (lightly or severely, literally or figuratively)
דָוִ֔יד how David H1732
דָוִ֔יד how David
Strong's: H1732
Word #: 7 of 13
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֵ֖יל all the host H2428
חֵ֖יל all the host
Strong's: H2428
Word #: 10 of 13
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
הֲדַדְעֶ֥זֶר of Hadarezer H1928
הֲדַדְעֶ֥זֶר of Hadarezer
Strong's: H1928
Word #: 11 of 13
hadarezer, a syrian king, possibly a royal title
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 12 of 13
a king
צוֹבָֽה׃ of Zobah H6678
צוֹבָֽה׃ of Zobah
Strong's: H6678
Word #: 13 of 13
zoba or zobah, a region of syria

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection