1 Chronicles 18:16

Authorized King James Version

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And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;

Original Language Analysis

וְצָד֧וֹק And Zadok H6659
וְצָד֧וֹק And Zadok
Strong's: H6659
Word #: 1 of 9
tsadok, the name of eight or nine israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 2 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲחִיט֛וּב of Ahitub H285
אֲחִיט֛וּב of Ahitub
Strong's: H285
Word #: 3 of 9
achitub, the name of several priests
וַֽאֲבִימֶ֥לֶךְ and Abimelech H40
וַֽאֲבִימֶ֥לֶךְ and Abimelech
Strong's: H40
Word #: 4 of 9
abimelek, the name of two philistine kings and of two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶבְיָתָ֖ר of Abiathar H54
אֶבְיָתָ֖ר of Abiathar
Strong's: H54
Word #: 6 of 9
ebjathar, an israelite
כֹּֽהֲנִ֑ים were the priests H3548
כֹּֽהֲנִ֑ים were the priests
Strong's: H3548
Word #: 7 of 9
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְשַׁוְשָׁ֖א and Shavsha H7798
וְשַׁוְשָׁ֖א and Shavsha
Strong's: H7798
Word #: 8 of 9
shavsha, an israelite
סוֹפֵֽר׃ was scribe H5608
סוֹפֵֽר׃ was scribe
Strong's: H5608
Word #: 9 of 9
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection