1 Chronicles 18:14

Authorized King James Version

PDF

So David reigned over all Israel, and executed judgment and justice among all his people.

Original Language Analysis

וַיִּמְלֹ֥ךְ reigned H4427
וַיִּמְלֹ֥ךְ reigned
Strong's: H4427
Word #: 1 of 11
to reign; hence (by implication) to take counsel
דָּוִ֖יד So David H1732
דָּוִ֖יד So David
Strong's: H1732
Word #: 2 of 11
david, the youngest son of jesse
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֑ל over all Israel H3478
יִשְׂרָאֵ֑ל over all Israel
Strong's: H3478
Word #: 5 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 6 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עֹשֶׂ֛ה and executed H6213
עֹשֶׂ֛ה and executed
Strong's: H6213
Word #: 7 of 11
to do or make, in the broadest sense and widest application
מִשְׁפָּ֥ט judgment H4941
מִשְׁפָּ֥ט judgment
Strong's: H4941
Word #: 8 of 11
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
וּצְדָקָ֖ה and justice H6666
וּצְדָקָ֖ה and justice
Strong's: H6666
Word #: 9 of 11
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 10 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַמּֽוֹ׃ among all his people H5971
עַמּֽוֹ׃ among all his people
Strong's: H5971
Word #: 11 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection