1 Chronicles 17:6

Authorized King James Version

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Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?

Original Language Analysis

בְּכֹ֥ל H3605
בְּכֹ֥ל
Strong's: H3605
Word #: 1 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶֽׁר H834
אֲשֶֽׁר
Strong's: H834
Word #: 2 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִתְהַלַּכְתִּי֮ Wheresoever I have walked H1980
הִתְהַלַּכְתִּי֮ Wheresoever I have walked
Strong's: H1980
Word #: 3 of 23
to walk (in a great variety of applications, literally and figuratively)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 4 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 5 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הֲדָבָ֣ר I a word H1697
הֲדָבָ֣ר I a word
Strong's: H1697
Word #: 6 of 23
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דִּבַּ֗רְתִּי spake H1696
דִּבַּ֗רְתִּי spake
Strong's: H1696
Word #: 7 of 23
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶת H854
אֶת
Strong's: H854
Word #: 8 of 23
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אַחַד֙ to any H259
אַחַד֙ to any
Strong's: H259
Word #: 9 of 23
properly, united, i.e., one; or (as an ordinal) first
שֹֽׁפְטֵ֣י of the judges H8199
שֹֽׁפְטֵ֣י of the judges
Strong's: H8199
Word #: 10 of 23
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 11 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוִּ֛יתִי whom I commanded H6680
צִוִּ֛יתִי whom I commanded
Strong's: H6680
Word #: 13 of 23
(intensively) to constitute, enjoin
לִרְע֥וֹת to feed H7462
לִרְע֥וֹת to feed
Strong's: H7462
Word #: 14 of 23
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמִּ֖י my people H5971
עַמִּ֖י my people
Strong's: H5971
Word #: 16 of 23
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 17 of 23
to say (used with great latitude)
לָ֛מָּה H4100
לָ֛מָּה
Strong's: H4100
Word #: 18 of 23
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 19 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
בְנִיתֶ֥ם Why have ye not built H1129
בְנִיתֶ֥ם Why have ye not built
Strong's: H1129
Word #: 20 of 23
to build (literally and figuratively)
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 21 of 23
בֵּ֥ית me an house H1004
בֵּ֥ית me an house
Strong's: H1004
Word #: 22 of 23
a house (in the greatest variation of applications, especially family, etc.)
אֲרָזִֽים׃ of cedars H730
אֲרָזִֽים׃ of cedars
Strong's: H730
Word #: 23 of 23
a cedar tree (from the tenacity of its roots)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Davidic Covenant - God's promise of eternal dynasty. The Hebrew term עוֹלָם (olam) - everlasting/eternal is theologically significant here, pointing to God's unconditional covenant promises. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's unconditional covenant promises. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Jesus as eternal Son of David.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Davidic Covenant - God's promise of eternal dynasty occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection