1 Chronicles 17:22

Authorized King James Version

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For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.

Original Language Analysis

וַ֠תִּתֵּן didst thou make H5414
וַ֠תִּתֵּן didst thou make
Strong's: H5414
Word #: 1 of 13
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְעָ֖ם For thy people H5971
לְעָ֖ם For thy people
Strong's: H5971
Word #: 3 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵ֧ל׀ Israel H3478
יִשְׂרָאֵ֧ל׀ Israel
Strong's: H3478
Word #: 4 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 5 of 13
לְעָ֖ם For thy people H5971
לְעָ֖ם For thy people
Strong's: H5971
Word #: 6 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
עַד for H5704
עַד for
Strong's: H5704
Word #: 7 of 13
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עוֹלָ֑ם ever H5769
עוֹלָ֑ם ever
Strong's: H5769
Word #: 8 of 13
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וְאַתָּ֣ה H859
וְאַתָּ֣ה
Strong's: H859
Word #: 9 of 13
thou and thee, or (plural) ye and you
יְהוָ֔ה and thou LORD H3068
יְהוָ֔ה and thou LORD
Strong's: H3068
Word #: 10 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
הָיִ֥יתָ H1961
הָיִ֥יתָ
Strong's: H1961
Word #: 11 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 12 of 13
לֵֽאלֹהִֽים׃ becamest their God H430
לֵֽאלֹהִֽים׃ becamest their God
Strong's: H430
Word #: 13 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Davidic Covenant - God's promise of eternal dynasty. The Hebrew term עוֹלָם (olam) - everlasting/eternal is theologically significant here, pointing to God's unconditional covenant promises. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's unconditional covenant promises. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Jesus as eternal Son of David.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Davidic Covenant - God's promise of eternal dynasty occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection