1 Chronicles 16:40

Authorized King James Version

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To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;

Original Language Analysis

לְֽהַעֲלוֹת֩ To offer H5927
לְֽהַעֲלוֹת֩ To offer
Strong's: H5927
Word #: 1 of 17
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָֽעֹלָ֛ה burnt offerings H5930
הָֽעֹלָ֛ה burnt offerings
Strong's: H5930
Word #: 2 of 17
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 3 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִזְבַּ֧ח upon the altar H4196
מִזְבַּ֧ח upon the altar
Strong's: H4196
Word #: 5 of 17
an altar
הָֽעֹלָ֛ה burnt offerings H5930
הָֽעֹלָ֛ה burnt offerings
Strong's: H5930
Word #: 6 of 17
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
תָּמִ֖יד continually H8548
תָּמִ֖יד continually
Strong's: H8548
Word #: 7 of 17
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re
לַבֹּ֣קֶר morning H1242
לַבֹּ֣קֶר morning
Strong's: H1242
Word #: 8 of 17
properly, dawn (as the break of day); generally, morning
וְלָעָ֑רֶב and evening H6153
וְלָעָ֑רֶב and evening
Strong's: H6153
Word #: 9 of 17
dusk
וּלְכָל H3605
וּלְכָל
Strong's: H3605
Word #: 10 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכָּתוּב֙ and to do according to all that is written H3789
הַכָּתוּב֙ and to do according to all that is written
Strong's: H3789
Word #: 11 of 17
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
בְּתוֹרַ֣ת in the law H8451
בְּתוֹרַ֣ת in the law
Strong's: H8451
Word #: 12 of 17
a precept or statute, especially the decalogue or pentateuch
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 13 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 14 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֖ה which he commanded H6680
צִוָּ֖ה which he commanded
Strong's: H6680
Word #: 15 of 17
(intensively) to constitute, enjoin
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 17 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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