1 Chronicles 15:21

Authorized King James Version

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And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.

Original Language Analysis

וּמַתִּתְיָ֣הוּ And Mattithiah H4993
וּמַתִּתְיָ֣הוּ And Mattithiah
Strong's: H4993
Word #: 1 of 11
mattithjah, the name of four israelites
וֶאֱלִֽיפְלֵ֗הוּ and Elipheleh H466
וֶאֱלִֽיפְלֵ֗הוּ and Elipheleh
Strong's: H466
Word #: 2 of 11
eliphelehu, an israelite
וּמִקְנֵיָ֙הוּ֙ and Mikneiah H4737
וּמִקְנֵיָ֙הוּ֙ and Mikneiah
Strong's: H4737
Word #: 3 of 11
miknejah, an israelite
וְעֹבֵ֣ד H0
וְעֹבֵ֣ד
Strong's: H0
Word #: 4 of 11
אֱדֹ֔ם and Obededom H5654
אֱדֹ֔ם and Obededom
Strong's: H5654
Word #: 5 of 11
obed-edom, the name of five israelites
וִֽיעִיאֵ֖ל and Jeiel H3273
וִֽיעִיאֵ֖ל and Jeiel
Strong's: H3273
Word #: 6 of 11
jeiel, the name of six israelites
וַֽעֲזַזְיָ֑הוּ and Azaziah H5812
וַֽעֲזַזְיָ֑הוּ and Azaziah
Strong's: H5812
Word #: 7 of 11
azazjah, the name of three israelites
בְּכִנֹּר֥וֹת with harps H3658
בְּכִנֹּר֥וֹת with harps
Strong's: H3658
Word #: 8 of 11
a harp
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַשְּׁמִינִ֖ית on the Sheminith H8067
הַשְּׁמִינִ֖ית on the Sheminith
Strong's: H8067
Word #: 10 of 11
probably an eight-stringed lyre
לְנַצֵּֽחַ׃ to excel H5329
לְנַצֵּֽחַ׃ to excel
Strong's: H5329
Word #: 11 of 11
properly, to glitter from afar, i.e., to be eminent (as a superintendent, especially of the temple services and its music); to be permanent

Analysis & Commentary

Theological Analysis: This passage falls within the section on Proper ark transport - Levitical worship order. The Hebrew term לֵוִי (Levi) - joined/attached is theologically significant here, pointing to Ordained worship according to God's prescription. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordained worship according to God's prescription. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and worship center.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Proper ark transport - Levitical worship order occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection