1 Chronicles 14:14

Authorized King James Version

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Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.

Original Language Analysis

וַיִּשְׁאַ֨ל enquired H7592
וַיִּשְׁאַ֨ל enquired
Strong's: H7592
Word #: 1 of 16
to inquire; by implication, to request; by extension, to demand
ע֤וֹד H5750
ע֤וֹד
Strong's: H5750
Word #: 2 of 16
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
דָּוִיד֙ Therefore David H1732
דָּוִיד֙ Therefore David
Strong's: H1732
Word #: 3 of 16
david, the youngest son of jesse
הָֽאֱלֹהִ֔ים again of God H430
הָֽאֱלֹהִ֔ים again of God
Strong's: H430
Word #: 4 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 5 of 16
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 6 of 16
הָֽאֱלֹהִ֔ים again of God H430
הָֽאֱלֹהִ֔ים again of God
Strong's: H430
Word #: 7 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 8 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
תַֽעֲלֶ֖ה unto him Go not up H5927
תַֽעֲלֶ֖ה unto him Go not up
Strong's: H5927
Word #: 9 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אַֽחֲרֵיהֶ֑ם after H310
אַֽחֲרֵיהֶ֑ם after
Strong's: H310
Word #: 10 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הָסֵב֙ them turn away H5437
הָסֵב֙ them turn away
Strong's: H5437
Word #: 11 of 16
to revolve, surround, or border; used in various applications, literally and figuratively
מֵֽעֲלֵיהֶ֔ם H5921
מֵֽעֲלֵיהֶ֔ם
Strong's: H5921
Word #: 12 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וּבָ֥אתָ from them and come H935
וּבָ֥אתָ from them and come
Strong's: H935
Word #: 13 of 16
to go or come (in a wide variety of applications)
לָהֶ֖ם H1992
לָהֶ֖ם
Strong's: H1992
Word #: 14 of 16
they (only used when emphatic)
מִמּ֥וּל upon them over against H4136
מִמּ֥וּל upon them over against
Strong's: H4136
Word #: 15 of 16
properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
הַבְּכָאִֽים׃ the mulberry trees H1057
הַבְּכָאִֽים׃ the mulberry trees
Strong's: H1057
Word #: 16 of 16
the weeping tree (some gum-distilling tree, perhaps the balsam)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's kingdom established - royal success. The Hebrew term מַמְלָכָה (mamlakah) - kingdom is theologically significant here, pointing to God establishes and blesses obedient leaders. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God establishes and blesses obedient leaders. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Kingdom of God inaugurated by Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's kingdom established - royal success occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection