1 Chronicles 13:9

Authorized King James Version

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And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.

Original Language Analysis

וַיָּבֹ֖אוּ And when they came H935
וַיָּבֹ֖אוּ And when they came
Strong's: H935
Word #: 1 of 14
to go or come (in a wide variety of applications)
עַד H5704
עַד
Strong's: H5704
Word #: 2 of 14
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
גֹּ֣רֶן unto the threshingfloor H1637
גֹּ֣רֶן unto the threshingfloor
Strong's: H1637
Word #: 3 of 14
a threshing-floor (as made even); by analogy, any open area
כִּידֹ֑ן of Chidon H3592
כִּידֹ֑ן of Chidon
Strong's: H3592
Word #: 4 of 14
kidon, a place in palestine
וַיִּשְׁלַ֨ח put forth H7971
וַיִּשְׁלַ֨ח put forth
Strong's: H7971
Word #: 5 of 14
to send away, for, or out (in a great variety of applications)
עֻזָּ֜א Uzza H5798
עֻזָּ֜א Uzza
Strong's: H5798
Word #: 6 of 14
uzza or uzzah, the name of five israelites
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֗וֹ his hand H3027
יָד֗וֹ his hand
Strong's: H3027
Word #: 8 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
לֶֽאֱחֹז֙ to hold H270
לֶֽאֱחֹז֙ to hold
Strong's: H270
Word #: 9 of 14
to seize (often with the accessory idea of holding in possession)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣אָר֔וֹן the ark H727
הָ֣אָר֔וֹן the ark
Strong's: H727
Word #: 11 of 14
a box
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 12 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָֽׁמְט֖וּ stumbled H8058
שָֽׁמְט֖וּ stumbled
Strong's: H8058
Word #: 13 of 14
to fling down; incipiently to jostle; figuratively, to let alone, desist, remit
הַבָּקָֽר׃ for the oxen H1241
הַבָּקָֽר׃ for the oxen
Strong's: H1241
Word #: 14 of 14
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark of the Covenant - first attempt to bring it to Jerusalem. The Hebrew term קֹדֶשׁ (qodesh) - holiness is theologically significant here, pointing to Importance of approaching God properly. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Importance of approaching God properly. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ mediates proper worship and access to God.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark of the Covenant - first attempt to bring it to Jerusalem occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection