1 Chronicles 12:9

Authorized King James Version

PDF

Ezer the first, Obadiah the second, Eliab the third,

Original Language Analysis

עֵ֖זֶר Ezer H5829
עֵ֖זֶר Ezer
Strong's: H5829
Word #: 1 of 6
ezer, the name of four israelites
הָרֹ֑אשׁ the first H7218
הָרֹ֑אשׁ the first
Strong's: H7218
Word #: 2 of 6
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
עֹֽבַדְיָה֙ Obadiah H5662
עֹֽבַדְיָה֙ Obadiah
Strong's: H5662
Word #: 3 of 6
obadjah, the name of thirteen israelites
הַשֵּׁנִ֔י the second H8145
הַשֵּׁנִ֔י the second
Strong's: H8145
Word #: 4 of 6
properly, double, i.e., second; also adverbially, again
אֱלִיאָ֖ב Eliab H446
אֱלִיאָ֖ב Eliab
Strong's: H446
Word #: 5 of 6
eliab, the name of six israelites
הַשְּׁלִשִֽׁי׃ the third H7992
הַשְּׁלִשִֽׁי׃ the third
Strong's: H7992
Word #: 6 of 6
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection