1 Chronicles 12:37

Authorized King James Version

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And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.

Original Language Analysis

וּמֵעֵ֣בֶר And on the other side H5676
וּמֵעֵ֣בֶר And on the other side
Strong's: H5676
Word #: 1 of 15
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
לַ֠יַּרְדֵּן of Jordan H3383
לַ֠יַּרְדֵּן of Jordan
Strong's: H3383
Word #: 2 of 15
jarden, the principal river of palestine
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הָרֽאוּבֵנִ֨י of the Reubenites H7206
הָרֽאוּבֵנִ֨י of the Reubenites
Strong's: H7206
Word #: 4 of 15
a reubenite or descendant of reuben
וְהַגָּדִ֜י and the Gadites H1425
וְהַגָּדִ֜י and the Gadites
Strong's: H1425
Word #: 5 of 15
a gadite (collectively) or descendants of gad
וַֽחֲצִ֣י׀ and of the half H2677
וַֽחֲצִ֣י׀ and of the half
Strong's: H2677
Word #: 6 of 15
the half or middle
שֵׁ֣בֶט tribe H7626
שֵׁ֣בֶט tribe
Strong's: H7626
Word #: 7 of 15
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
מְנַשֶּׁ֗ה of Manasseh H4519
מְנַשֶּׁ֗ה of Manasseh
Strong's: H4519
Word #: 8 of 15
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
בְּכֹל֙ H3605
בְּכֹל֙
Strong's: H3605
Word #: 9 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלֵי֙ with all manner of instruments H3627
כְּלֵי֙ with all manner of instruments
Strong's: H3627
Word #: 10 of 15
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
צְבָ֣א of war H6635
צְבָ֣א of war
Strong's: H6635
Word #: 11 of 15
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
מִלְחָמָ֔ה for the battle H4421
מִלְחָמָ֔ה for the battle
Strong's: H4421
Word #: 12 of 15
a battle (i.e., the engagement); generally, war (i.e., war-fare)
מֵאָ֥ה an hundred H3967
מֵאָ֥ה an hundred
Strong's: H3967
Word #: 13 of 15
a hundred; also as a multiplicative and a fraction
וְעֶשְׂרִ֖ים and twenty H6242
וְעֶשְׂרִ֖ים and twenty
Strong's: H6242
Word #: 14 of 15
twenty; also (ordinal) twentieth
אָֽלֶף׃ thousand H505
אָֽלֶף׃ thousand
Strong's: H505
Word #: 15 of 15
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection