1 Chronicles 12:31

Authorized King James Version

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And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.

Original Language Analysis

וּמֵֽחֲצִי֙ And of the half H2677
וּמֵֽחֲצִי֙ And of the half
Strong's: H2677
Word #: 1 of 13
the half or middle
מַטֵּ֣ה tribe H4294
מַטֵּ֣ה tribe
Strong's: H4294
Word #: 2 of 13
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
מְנַשֶּׁ֔ה of Manasseh H4519
מְנַשֶּׁ֔ה of Manasseh
Strong's: H4519
Word #: 3 of 13
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
שְׁמוֹנָ֥ה eighteen H8083
שְׁמוֹנָ֥ה eighteen
Strong's: H8083
Word #: 4 of 13
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
עָשָׂ֖ר H6240
עָשָׂ֖ר
Strong's: H6240
Word #: 5 of 13
ten (only in combination), i.e., -teen; also (ordinal) -teenth
אָ֑לֶף thousand H505
אָ֑לֶף thousand
Strong's: H505
Word #: 6 of 13
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 7 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִקְּבוּ֙ which were expressed H5344
נִקְּבוּ֙ which were expressed
Strong's: H5344
Word #: 8 of 13
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
בְּשֵׁמ֔וֹת by name H8034
בְּשֵׁמ֔וֹת by name
Strong's: H8034
Word #: 9 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לָב֖וֹא to come H935
לָב֖וֹא to come
Strong's: H935
Word #: 10 of 13
to go or come (in a wide variety of applications)
לְהַמְלִ֥יךְ king H4427
לְהַמְלִ֥יךְ king
Strong's: H4427
Word #: 11 of 13
to reign; hence (by implication) to take counsel
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּוִֽיד׃ and make David H1732
דָּוִֽיד׃ and make David
Strong's: H1732
Word #: 13 of 13
david, the youngest son of jesse

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection