1 Chronicles 11:5

Authorized King James Version

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And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.

Original Language Analysis

וַיֹּ֨אמְר֜וּ said H559
וַיֹּ֨אמְר֜וּ said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
יֹֽשְׁבֵ֤י And the inhabitants H3427
יֹֽשְׁבֵ֤י And the inhabitants
Strong's: H3427
Word #: 2 of 15
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְבוּס֙ of Jebus H2982
יְבוּס֙ of Jebus
Strong's: H2982
Word #: 3 of 15
jebus, the original name of jerusalem
דָּוִֽיד׃ hither Nevertheless David H1732
דָּוִֽיד׃ hither Nevertheless David
Strong's: H1732
Word #: 4 of 15
david, the youngest son of jesse
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 5 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תָב֖וֹא Thou shalt not come H935
תָב֖וֹא Thou shalt not come
Strong's: H935
Word #: 6 of 15
to go or come (in a wide variety of applications)
הֵ֑נָּה H2008
הֵ֑נָּה
Strong's: H2008
Word #: 7 of 15
hither or thither (but used both of place and time)
וַיִּלְכֹּ֤ד took H3920
וַיִּלְכֹּ֤ד took
Strong's: H3920
Word #: 8 of 15
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
דָּוִֽיד׃ hither Nevertheless David H1732
דָּוִֽיד׃ hither Nevertheless David
Strong's: H1732
Word #: 9 of 15
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מְצֻדַ֣ת the castle H4686
מְצֻדַ֣ת the castle
Strong's: H4686
Word #: 11 of 15
a fastness
צִיּ֔וֹן of Zion H6726
צִיּ֔וֹן of Zion
Strong's: H6726
Word #: 12 of 15
tsijon (as a permanent capital), a mountain of jerusalem
הִ֖יא H1931
הִ֖יא
Strong's: H1931
Word #: 13 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עִ֥יר which is the city H5892
עִ֥יר which is the city
Strong's: H5892
Word #: 14 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִֽיד׃ hither Nevertheless David H1732
דָּוִֽיד׃ hither Nevertheless David
Strong's: H1732
Word #: 15 of 15
david, the youngest son of jesse

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection