1 Chronicles 11:38

Authorized King James Version

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Joel the brother of Nathan, Mibhar the son of Haggeri,

Original Language Analysis

יוֹאֵל֙ Joel H3100
יוֹאֵל֙ Joel
Strong's: H3100
Word #: 1 of 6
joel, the name of twelve israelites
אֲחִ֣י the brother H251
אֲחִ֣י the brother
Strong's: H251
Word #: 2 of 6
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
נָתָ֔ן of Nathan H5416
נָתָ֔ן of Nathan
Strong's: H5416
Word #: 3 of 6
nathan, the name of five israelites
מִבְחָ֖ר Mibhar H4006
מִבְחָ֖ר Mibhar
Strong's: H4006
Word #: 4 of 6
mibchar, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַגְרִֽי׃ of Haggeri H1905
הַגְרִֽי׃ of Haggeri
Strong's: H1905
Word #: 6 of 6
a hagrite or member of a certain arabian clan

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection