1 Chronicles 11:20

Authorized King James Version

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And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.

Original Language Analysis

וְאַבְשַׁ֣י And Abishai H52
וְאַבְשַׁ֣י And Abishai
Strong's: H52
Word #: 1 of 18
abishai, an israelite
אֲחִֽי the brother H251
אֲחִֽי the brother
Strong's: H251
Word #: 2 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יוֹאָ֗ב of Joab H3097
יוֹאָ֗ב of Joab
Strong's: H3097
Word #: 3 of 18
joab, the name of three israelites
ה֚וּא H1931
ה֚וּא
Strong's: H1931
Word #: 4 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הָיָה֙ H1961
הָיָה֙
Strong's: H1961
Word #: 5 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
רֹ֣אשׁ he was chief H7218
רֹ֣אשׁ he was chief
Strong's: H7218
Word #: 6 of 18
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
בַּשְּׁלוֹשָֽׁה׃ against three H7969
בַּשְּׁלוֹשָֽׁה׃ against three
Strong's: H7969
Word #: 7 of 18
three; occasionally (ordinal) third, or (multiple) thrice
וְהוּא֙ H1931
וְהוּא֙
Strong's: H1931
Word #: 8 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עוֹרֵ֣ר for lifting up H5782
עוֹרֵ֣ר for lifting up
Strong's: H5782
Word #: 9 of 18
to wake (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֲנִית֔וֹ his spear H2595
חֲנִית֔וֹ his spear
Strong's: H2595
Word #: 11 of 18
a lance (for thrusting, like pitching a tent)
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בַּשְּׁלוֹשָֽׁה׃ against three H7969
בַּשְּׁלוֹשָֽׁה׃ against three
Strong's: H7969
Word #: 13 of 18
three; occasionally (ordinal) third, or (multiple) thrice
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 14 of 18
a hundred; also as a multiplicative and a fraction
חָלָ֑ל he slew H2491
חָלָ֑ל he slew
Strong's: H2491
Word #: 15 of 18
pierced (especially to death); figuratively, polluted
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 16 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
שֵׁ֖ם them and had a name H8034
שֵׁ֖ם them and had a name
Strong's: H8034
Word #: 17 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
בַּשְּׁלוֹשָֽׁה׃ against three H7969
בַּשְּׁלוֹשָֽׁה׃ against three
Strong's: H7969
Word #: 18 of 18
three; occasionally (ordinal) third, or (multiple) thrice

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection