1 Chronicles 11:18

Authorized King James Version

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And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,

Original Language Analysis

וַיִּבְקְע֨וּ brake through H1234
וַיִּבְקְע֨וּ brake through
Strong's: H1234
Word #: 1 of 22
to cleave; generally, to rend, break, rip or open
הַשְּׁלֹשָׁ֜ה And the three H7969
הַשְּׁלֹשָׁ֜ה And the three
Strong's: H7969
Word #: 2 of 22
three; occasionally (ordinal) third, or (multiple) thrice
בְּמַֽחֲנֵ֣ה the host H4264
בְּמַֽחֲנֵ֣ה the host
Strong's: H4264
Word #: 3 of 22
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
פְלִשְׁתִּ֗ים of the Philistines H6430
פְלִשְׁתִּ֗ים of the Philistines
Strong's: H6430
Word #: 4 of 22
a pelishtite or inhabitant of pelesheth
וַיִּֽשְׁאֲבוּ and drew H7579
וַיִּֽשְׁאֲבוּ and drew
Strong's: H7579
Word #: 5 of 22
to bale up water
מַ֙יִם֙ water H4325
מַ֙יִם֙ water
Strong's: H4325
Word #: 6 of 22
water; figuratively, juice; by euphemism, urine, semen
מִבּ֤וֹר out of the well H953
מִבּ֤וֹר out of the well
Strong's: H953
Word #: 7 of 22
a pit hole (especially one used as a cistern or a prison)
בֵּֽית H0
בֵּֽית
Strong's: H0
Word #: 8 of 22
לֶ֙חֶם֙ of Bethlehem H1035
לֶ֙חֶם֙ of Bethlehem
Strong's: H1035
Word #: 9 of 22
beth-lechem, a place in palestine
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 10 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּשַּׁ֔עַר that was by the gate H8179
בַּשַּׁ֔עַר that was by the gate
Strong's: H8179
Word #: 11 of 22
an opening, i.e., door or gate
וַיִּשְׂא֖וּ and took H5375
וַיִּשְׂא֖וּ and took
Strong's: H5375
Word #: 12 of 22
to lift, in a great variety of applications, literal and figurative, absolute and relative
וַיָּבִ֣אוּ it and brought H935
וַיָּבִ֣אוּ it and brought
Strong's: H935
Word #: 13 of 22
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 22
near, with or among; often in general, to
דָוִיד֙ but David H1732
דָוִיד֙ but David
Strong's: H1732
Word #: 15 of 22
david, the youngest son of jesse
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 16 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
אָבָ֤ה would H14
אָבָ֤ה would
Strong's: H14
Word #: 17 of 22
to breathe after, i.e., (figuratively) to be acquiescent
דָוִיד֙ but David H1732
דָוִיד֙ but David
Strong's: H1732
Word #: 18 of 22
david, the youngest son of jesse
לִשְׁתּוֹתָ֔ם not drink H8354
לִשְׁתּוֹתָ֔ם not drink
Strong's: H8354
Word #: 19 of 22
to imbibe (literally or figuratively)
וַיְנַסֵּ֥ךְ of it but poured it out H5258
וַיְנַסֵּ֥ךְ of it but poured it out
Strong's: H5258
Word #: 20 of 22
to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king
אֹתָ֖ם H853
אֹתָ֖ם
Strong's: H853
Word #: 21 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַֽיהוָֽה׃ to the LORD H3068
לַֽיהוָֽה׃ to the LORD
Strong's: H3068
Word #: 22 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection