1 Chronicles 1:9

Authorized King James Version

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And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.

Original Language Analysis

וּבְנֵ֥י And the sons H1121
וּבְנֵ֥י And the sons
Strong's: H1121
Word #: 1 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כ֔וּשׁ of Cush H3568
כ֔וּשׁ of Cush
Strong's: H3568
Word #: 2 of 11
cush (or ethiopia), the name of an israelite
סְבָא֙ Seba H5434
סְבָא֙ Seba
Strong's: H5434
Word #: 3 of 11
seba, a son of cush, and the country settled by him
וַֽחֲוִילָ֔ה and Havilah H2341
וַֽחֲוִילָ֔ה and Havilah
Strong's: H2341
Word #: 4 of 11
chavilah, the name of two or three eastern regions; also perhaps of two men
וְסַבְתָּ֥א and Sabta H5454
וְסַבְתָּ֥א and Sabta
Strong's: H5454
Word #: 5 of 11
sabta or sabtah, the name of a son of cush, and the country occupied by his posterity
רַעְמָ֖א and Raamah H7484
רַעְמָ֖א and Raamah
Strong's: H7484
Word #: 6 of 11
ramah, the name of a grandson of ham, and of a place (perhaps founded by him)
וְסַבְתְּכָ֑א and Sabtecha H5455
וְסַבְתְּכָ֑א and Sabtecha
Strong's: H5455
Word #: 7 of 11
sabteca, the name of a son of cush, and the region settled by him
וּבְנֵ֥י And the sons H1121
וּבְנֵ֥י And the sons
Strong's: H1121
Word #: 8 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
רַעְמָ֖א and Raamah H7484
רַעְמָ֖א and Raamah
Strong's: H7484
Word #: 9 of 11
ramah, the name of a grandson of ham, and of a place (perhaps founded by him)
שְׁבָ֥א Sheba H7614
שְׁבָ֥א Sheba
Strong's: H7614
Word #: 10 of 11
sheba, the name of three early progenitors of tribes and of an ethiopian district
וּדְדָֽן׃ and Dedan H1719
וּדְדָֽן׃ and Dedan
Strong's: H1719
Word #: 11 of 11
dedan, the name of two cushites and of their territory

Analysis & Commentary

Genealogical Significance: This verse appears within the Primeval and patriarchal genealogies section of Chronicles' genealogical framework. The Hebrew term תּוֹלְדוֹת (toledot) - generations is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God's sovereign plan through chosen lineage.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies from Adam to Edom - establishing covenant continuity. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection