1 Chronicles 1:11

Authorized King James Version

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And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

Original Language Analysis

וּמִצְרַ֡יִם And Mizraim H4714
וּמִצְרַ֡יִם And Mizraim
Strong's: H4714
Word #: 1 of 10
mitsrajim, i.e., upper and lower egypt
יָלַ֞ד begat H3205
יָלַ֞ד begat
Strong's: H3205
Word #: 2 of 10
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לוּדִ֧יים Ludim H3866
לוּדִ֧יים Ludim
Strong's: H3866
Word #: 4 of 10
a ludite or inhabitants of lud (only in plural)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲנָמִ֛ים and Anamim H6047
עֲנָמִ֛ים and Anamim
Strong's: H6047
Word #: 6 of 10
anamim, a son of mizraim and his descendants, with their country
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְהָבִ֖ים and Lehabim H3853
לְהָבִ֖ים and Lehabim
Strong's: H3853
Word #: 8 of 10
lehabim, a son of mizraim, and his descendants
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נַפְתֻּחִֽים׃ and Naphtuhim H5320
נַפְתֻּחִֽים׃ and Naphtuhim
Strong's: H5320
Word #: 10 of 10
naphtuchim, an egyptian tribe

Analysis & Commentary

Genealogical Significance: This verse appears within the Primeval and patriarchal genealogies section of Chronicles' genealogical framework. The Hebrew term תּוֹלְדוֹת (toledot) - generations is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God's sovereign plan through chosen lineage.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies from Adam to Edom - establishing covenant continuity. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection